
Radical Monotheism, Radical Accountability: A Muslim Vision of a Life Worth Living
Abdul-Rehman Malik is an award winning journalist, educator and cultural organizer.
What does it mean to live a life worth living in a world marked by violence and injustice?
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Abdul-Rehman Malik explores Islam’s vision of mercy (rahma), justice (‘adl and qist), radical monotheism, and radical accountability—inviting a journey of reconnection with the Divine through relational mercy, courageous justice, and human agency.
Drawing on the Qur’an, Sufi tradition, Karbala, and prophetic teachings, Malik argues that “to live a life worth living is bloody hard work.” Mercy and justice are not optional—they are the material staff of the soul’s return to wholeness.
Highlights
- “The life worth living is a journey towards what wholeness. Reconnection.”
- “To live a life worth living is bloody hard work.”
- “Along with this radical monotheism comes radical responsibility.”
- “Can we meet oppression with mercy and justice?”
- “It isn’t about the results of our actions; it’s doing the right thing.”
Drawing on the Qur’an, Sufi tradition, Karbala, and prophetic teachings, Malik argues that “to live a life worth living is bloody hard work.” Mercy and justice are not optional—they are the material staff of the soul’s return to wholeness.
Highlights
- “The life worth living is a journey towards what wholeness. Reconnection.”
- “To live a life worth living is bloody hard work.”
- “Along with this radical monotheism comes radical responsibility.”
- “Can we meet oppression with mercy and justice?”
- “It isn’t about the results of our actions; it’s doing the right thing.”
The Qur’an on the Creation of Souls
- Turning fifty as “entering the last trimester of my life before I’m birthed into eternity.”
- Souls brought forth “in the time before time.”
- “Am I not your Lord?” — the primordial question.
- “Absolutely without doubt, you are our Lord.”
- The Sufi “Music of Elast” and soul resonance.
- Meeting someone and feeling, “It’s like I’ve known you my entire life.”
- Rumi’s reed flute mourning separation from its origin.
- Grief, joy, love, and loss as stages of return to wholeness.
Mercy (Rahma) as Islam’s Emblem
- Rahman and Rahim as central divine names.
- “I placed my mercy above my judgment.”
- Living in a “manifestly unmerciful” time.
- “What’s better than prayer and fasting? … is to love one another and repair relationships.”
- “That your belly is not full while your neighbor’s belly is empty.”
- Mercy as relational and social, not merely private.
Radical Monotheism and Responsibility
- Radical monotheism as theological North Star.
- “Along with this radical monotheism comes radical responsibility.”
- “Be just, even if it is against yourselves.”
- Justice as balance (mizan) and relational fairness (qist).
- “Forgive one another, make peace with one another.”
- “Walk upon the earth gently because the earth is your mother.”
Agency and Meaning
- Wrestling with divine omniscience and human agency.
- Faith beginning where questions end.
- “Agency is divine gift. Accountability is divine gift.”
- “We are created for value and purpose.”
- “If you have a sapling plant it.”
- “It isn’t about the results of our actions; it’s doing the right thing.”
The Prayer for the Perfection of Character
- Karbala and Imam Hussein’s martyrdom.
- Zayn al-Abidin’s prayer after violence.
- “Oh God, make me love those who bear ill will towards me.”
- “Let me be a source of healing… of justice… of light.”
- Mercy and justice as the work of a life worth living.














